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Saturday, September 28, 2019

The LENAPE LEGEND

The LENAPE LEGEND
AD 1866
In 1866, Daniel G Bighton wrote in 'Myths of the New World,' "The Algonquins with one voice called those of their tribes living nearest the rising sun, Abnakis, meaning our ancestors at the east or dawn; literally our white ancestors."
(The Abnakis and Their History,' 
page 29, New York, 1866;
Bighton, Daniel G.
Myths of the New World, 
page 188.)
Professor Roger McLeod of Lowell University in Massachusetts has studied the languages of the tribes along the eastern seaboard of the United States and compiled a huge dictionary of Norse and Gaelic words which have been assimilated into these languages. 
(Vision of Albion,
posted by Adi Sinclair Livni)
'The Rediscovery of America,' by Arlington Mallery also notes the similarity between Norse and the languages of the Algonquin tribes along the Atlantic coast.
.
Furthermore, in the 17th century, English settlers in North America wrote home telling about native Americans with white skin and blonde hair. 
(All That Remains, Robert L. Pyle, pp 66) 
These people were subsequently absorbed into the new European population. 

(Myron Paine,frozen trail.org)
Eleonora Jonsson, 
(Norah4History), 
having researched old maps and translated little known documents from the original Latin, Old Norse and Old Swedish, comments:
"Well, the Natives and the Swedes intermarried over the five hundred years they lived close from up Hudson River where Swedes and Dutch had a trade station all way down to the border of Florida, along the coast from Nova Scotia down to South Carolina Swedes, Scots and Basques settled and traded.
.
There are five Kalmar Union Flags (Norway, Denmark and Sweden) marked on early French maps of North America, revealing that Greenlanders, Norwegians, Swedes, Dutch, Scots and Danes had at least five settlements operating under the Kalmar Union Flag in Labrador from Hudson Bay to the Atlantic Ocean.
.
The sites included “Krossnes,” in West Virginia, “Nova Dania,” in Manitoba Rhode Island, Greater Hibernia (New Ireland), and at Moorhead in Western Minnesota (known as “New Land” in Grenlands Historiske Mindesmarker.
(Jonsson), 
 “Wynland of the West”, and the “Vinlandia Promontorium.” 
(Paine)
(Hilgren, after the Yale Vinland Map)
The Danes and some of the Norse working for the Greenlanders traded furs, falcons and Eagles from Natives via a harbor south of Greenland where also Ivory, dried cod and hard cheese in salt water were sent over the Ocean."
(Eleonora Jonsson)
 Eleonora Jonsson also mentions, in “Proof of early contacts Greenland-North America.” 
Markland and Vinland”mentioned by Olaus Magnus 
(1490-1557) (Historia de gentibus septentrionalibus) 
and Nicholas Bergthorsson in Leidarvisir och borgaskipan written in first half 1100’s. 
One copy was given to the Pope 1134) ”… North of Germany is Denmark. Ocean extending into the Baltic Sea, near Denmark. Sweden is east of Denmark and Norway in the north. North of Norway’s Finnmark. … Beyond Greenland, southward, there Helluland and beyond it Markland, from there it is not far to Vinland. which some people think stretching all the way to Africa. England and Scotland is an island but is separate kingdoms. Iceland is a large island to the north of Ireland …. ”
and
“From Biarmaland northward all the way until you reach Greenland. South of Greenland lies Helluland, then Markland , then it is not far to Vinland the Good. Which some believe extends to Africa. and if that’s true, the sea must extend between Vinland and Markland..…”
Proof of early contacts
Greenland-North America, 
© Johansson Inger E, Gothenburg
September 1013 
“Sea between"
Mentioned in Tommaso Marani: “Leiðarvísir. Its Genre and Sources, with Particular Reference to
the Description of Rome,”
(Diss Durham University 2012);
Jón Jóhannesson: 
“A History of the Old Icelandic Commonwealth,”
(Univ. of Manitoba Press, 1974)
and Finnur Jónsson:
“Den islandske litteraturs historie
tilligemed den old norske.”
He is also mentioned in
“Den islandske litteraturens historia,”
archive.org(Eleonora Jonsson)
The diocese 
Krossnes (Eng. Crossnes) is mentioned in documents regarding tithes collected by Ivar Bardarsson from Greenland’s Gardar [See] and the dioceses under Gardar, among them Krossnes, [in America]
delivered in 1364 to the Papal delegate visiting Bergen.
.
 [Mentioned in Finnur Jónsson’s comments
to Ivar Bardarsson’s: 
“Det gamle Grønlands beskrivelse
 af Ívar Bárðarson 
(Ivar Bårdssön), ed. Finnur Jónsson København, 1930.]
Eleonora Jonsson also mentions Pinning’s and Pothurst’s 1470’s expedition to Greenland to recover an Annual from a monestry in the Middle Settlement. After recovering the Annual, sailing along the coast past the Eastern Settlement, they were attacked by Inuit and had to flee, spending the Winter on a landfall southwest of Greenland. (Most probably in Newfoundland).
Investigations have revealed that Columbus’s navigator and his brother were on board. (“Some indications in text indicate that Columbus himself might have participated.’) 
('Norah4History’).
One source for this is the Gemma Frisius world globe of 1537: 
“Quij pouli ad quos Johannes Scovvus, danus, Pervenit, Ann. 1476.”
.
This globe not only delineates Hudson Bay, seventy years before Henry Hudson was born but also shows the Nelson River. (Which Myron Paine writes is the route the Greenland Norse took to reach Lake Winnipeg and the Red River on their journey inland to the American heartlands).
.
Jonsson writes that an early version of the map (The original source map, by English cartographer Nicholas of Lynne), was delivered by Ivar Bardarsson to the Norwegian King Hakon, son of the Swedish King Magnus Eriksson in 1364 together with the church tithes he had collected in Greenland and America.
.
Interestingly, this map also marks the location of the Danish settlement of Nova Dania near the Nelson River in Manitoba
 Province, Canada. (This map still exists and can be found in the Linköping’s Science Library).
.
Jonsson continues: In “1560 the son of Gustav Wasa ordered a globe to be made [for] his coronation. That globe has an almost correct map, unfortunatly the engraver graved NA mirror-wise. It’s one of Sweden’s Crown Jewels…
.
On the ‘Riksäpplet’ engraved in 1560’s 
[for] King Erik XIV:s coronation…
There is the ultimate proof of contacts between not only Norway but Sweden before most of U.S. had seen any of all the known Explorers.
.
In 1560 while most land of U.S. (and Canada) wasn’t explored and hadn’t seen any European settlers at all, King Erik XIV, son of Gustav Vasa, ordered from Flandern one of our most prestigeos Royal Crown Jewels: King Erik’s ‘Riksapple’.
.
King Erik XIV said in his official statement on inheriting the Swedish throne, that he [Erik] was entitled to claim all the Northern Hemisphere. If the Flandern etcher who got the Swedish maps of the world, among the maps one of North America, had not mirrored North America the World would have known that Sweden had the ultimate proof of early explorers of North America due to carthographers back before Columbus had carthographed all land from Florida to California and up today’s U.S. to the Canadian territories. All it takes is a mirror or mirroring North America from a photo of our Swedish Royal Crown Jewel King Erik’s ‘Riksapple‘.
.
 By the way. If you hold a photo showing North America in front of a mirror you will find that Mississippi river was known here in Sweden in 1560.”
.
Furthermore, Jonsson quotes from the Swedish geographer and historian Olaus Magnus: “In 1505 I saw two such leaderboats [Inuit kayaks] above the Eastern portal in the Oslo Cathedral, sanctified to Saint Halvord, where they were fastened on the wall for everyone to look at. It’s told that King Hakon[son of King Magnus Eriksson] acquired them, when he with an armed battle fleet[!!!] passed Greenland’s coast,….”
.
(Olaus Magnus: “Historia de gentibus septentrionalibus,” Romæ 1555
translated by Peter Fisher
 and Humphrey Higgens ; 
edited by Peter Foote London
Hakluyt Society 1996-1998 3 volumes).
Jonsson also mentions sources stating that established European trees had been found in America. Evidence found in tree rings reveals these trees to be predating sixteenth century European settlement. 
(Linneaus: “Virtuella Floran,” Norwegian Maple, (Acer platanoides) 
and (“The America of 1750 : Peter Kalm’s travels
in North America.”
Eleonora Jonsson’s sources:
Bull of Pope Anastasius IV
Diplomatarium  Danicum, serie 1, II, no 1
Diplomatarium Norvegicum band 10 nr 9
Diplomatarium Norvegicum band 4 nr 128
Diplomatarium Norvegicum band 7 nr 103
Diplomatarium Norvegicum band 9 nr 84
Diplomatarium Norwegicum bind 1 nr 66 and 67.
Diplomatarium Norvegicum bind 1 nr 71
Diplomatarium Norvegicum bind 6 nr 36.
Icelandic Annals 1342 written down in 1637 by Bishop Gisle Odds
Ivar Bardarsson, Det gamle Grønlands
beskrivelse af Ívar Bárðarson
 (Ivar Bårdssön), 
ed. Finnur Jónsson (København, 1930).
Nicholars of Thingeyres
documents to the Papal See
Ordericus Vitalis, Historiske besetninger om Normanner og Angelsaxere fra Orderik Vitals kirkehistorie I-III.
Edited in 1889 Works:
Arneborg J, Norbverne i Grönland 1988
Jansen Henrik M,A critical account of the written and archaeological sources’ evidence concerning the Norse settlements in Greenland, Meddelelser om Grönland 182:4, 1972
Mason Ronaldy, Great Lakes Archaeology, NY 1981
McGovern Thomas H., Bones, Building and Boundaries: Palaeoeconomic Approaches to Norse Greenland
Rousell A, Farms and churches in the Medieval Norse settlement of Greenland, Meddelelser of Grönland 86(1).
The Roman Church in Norse Greenland, editor G F Bigelow, ”The Norse of the North Atlantic, Acta Archaeologica 61(1991) page 142-150 Köpenhamn.]
Dr. Myron Paine has also provided another tantalizing piece of information : 'Charles Earl Funk in the foreword to Sherwin's 'The Viking and the Red Men' (February 1940): "A tribe of 'white Indians,' some with 'fair hair and gray eyes,' said to be still inhabiting the west shore of James Bay and speaking a Cree dialect, has also been advanced as such an indication" of Norse settlement)'
(Sherwin, 1940)
Paine also writes that Old Norse names began appearing in documents when the Hudson's Bay Company arrived in Eastman Land, (the name the Greenland Norse called America) which lay on either side of the Sludd River. Sludd means sleet in Old Norse.
The British changed the name to Eastmain River.
.
Dr. Paine states that there are twenty two rivers which flow into James Bay : Nine of these have distinctively Norse names.
.
Furthermore, Paine cites genetic evidence from researcher Gene Parks, who has found that the Shawnee, (and thus Lenape and at least 23 other tribes) have Norse admixture in their DNA.
.
He continues: 'Over half of the male DNA in Iceland is Haplo groups had R1A & R1B. Greenland [meaning Inuit] still has 58.6% of the males with European DNA, mostly R1A and R1B, making the telling point that any genetic surveys of North American native Americans that reveal European DNA have been, up until the beginning of the 21st century, thrown out because they were presumed to have been contaminated by post Columbus European DNA.'
Wallace 'discovoured 'a set of genetic markers found only in the Ojibwe and other tribes living near the Great Lakes; the markers are not found in any other native Americans or in Asia'.
"We just don't know how it got there," Wallace says, "but it is clearly related to the European population."
.
"The simple answer would be the DNA arrived with the European colonists, but the strain is different enough from the existing European lineage that it must have left the Old World long before Columbus.”.
.
Research by Elena Borch, et al, states: "High Level of male-based Scandinavian admixture in Greenlandic Inuit shown by Y-Chromosome analysis, 2003. Borch notes that she could not distinguish between the Y chromosome of the Inuit and the male populations of 17 northern European countries.
(Elena Borch, et al, High Level of male-based Scandinavian admixture in Greenlandic Inuit shown by Y-Chromosome anaylsis, 2003).
(Regarding the Albans, Welsh researcher Alan Wilson
(Alan Wilson - Cymru Sovereign https://sovereignwales
has translated old Welsh sources, claiming that King Arthur 2nd of Britain established a British colony in America in the sixth century:
.
("The popular belief is that Madog ab Owain Gwynedd sailed to North America in 1170 AD.
.
Wilson and Blackett, using DNA profiling and radiocarbon dating on artifacts and human remains found in the U.S. Midwest and Wales, claim that it was a Madog Morfran ap Meurig that first sailed to the continent, even earlier, circa 562-575 AD.
.
Wilson states that an Admiral Gwenon was then sent out to check on Madog’s discoveries before Brenin Arthur ap Meurig (King Arthur II) led the third major fleet migration in 574.")
.
This colony (if it did indeed exist), would have been considered a beacon of refuge for Britons, Picts and Irish escaping persecution by Catholics, (whom had demonstrated an unfortunate habit of burning the clergy of the Irish Church (of St. Columba of Iona) in Britain alive at the stake), the Viking invasions and the later Vatican sanctioned Norman conquest.
.
Early explorers (including Vendrey (? spelling) the first post Columbus European to visit the region) found Mandan Indians, (whom some early colonists claimed spoke pure Welsh), some of whom had blue eyes and yellow hair.
.
(Dr. Myron Paine has also written that he has childhood memories of blue eyed blonde Mandan tribespeople living in North Dakota in the 1930's).
.
The creators of the Carte du Canada map (1708), unknowingly made a map of the region where the migration of the Leni Lenape occurred. Sherwin's massive compilation of linguistic comparisons and Dr. Myron Paine's compelling body of evidence, now reveal the Maarlan Aarum to be the true story of the Leni Lenape.



Dr. Myron Paine states that 90% of the Norse Greenlander's diet was seal meat.
Seals were best hunted on the edge of the ice sheets.
As the weather during the Little Ice Age by the mid fourteenth century was becoming colder. The ice sheets hugging the coasts reached further south, covering Davis Strait.
Each year the hunters would have to journey further and further south for seal meat.
Eventually the only places which remained ice free were the 'open water marvels,' due to the combination of shallow water and strong currents from huge tidal shifts, on the Ungava Peninsula in Canada and in Hudson Straight.
.
Desperate hunters would thus journey there during each winter to provide food for their families.
Dr. Paine states, 'A
 cold climate provided a driving reason for the first trips to get food. As the cold persisted, the possibility of migration became a reality.'
As the Little Ice Age persisted, 'the desperate Norse hunters walked to the open water marvels to get food to take home to their families.
.
As the cold persisted through two generations, the thought of moving the families to the food became compelling.' 
(Dr. Paine).
The migration of the Leni Lenape is one of the great endurance feats of any migration.
It has been called impossible but the Norse were rugged, hardy and desperate.
.
Dr. Paine continues, 'The Frozen Trail was four hundred and fifty five (455) miles from the Northern Settlement to land at Bjarni Island (now called Resolution Island). They had to go another two hundred (200) miles from Bjarni Island to Pamiok on the east coast of Ungava Peninsula.
Good Arctic traveling is about twenty five (25) miles a day, but there is one known case of a man, alone, averaging forty three (43) miles per day."
(Comment: The Norse could have made forty to fifty miles a day by sleeping one third of the people on sleds and pulling through all night and a short day. Using a twenty-five (25) mile/day rate, the trip would have taken less than four (4) weeks. The walk would have been a difficult human endeavor, but achievable).'
(Dr. Myron Paine)
They also knew they had to leave in the middle of winter, when the arctic sun was sitting low on the horizon and providing sunlight for only two hours a day.
This was so the Lenape would have the best chance of arriving in America before the ice began to turn to slush, as spring approached.
The Greenlanders also understood they couldn't leave later and thus expose their women and children to the late winter and early spring mosquito swarms on the Ungava Peninsula, the first mainland landfall on their journey, which would have been fatal for many of them.
 (Dr. MyronPaine)
The choices were to stay in Greenland and risk some of their people dying of starvation by early spring or make a desperate life or death trek across the treacherous pack ice in the middle of a dark Arctic winter to reach America before spring.
.
These hardy, heroic folk were the survivors of the so-called 'lost' Greenland Norse colony.
Thus, the Greenlander descendants of the Vikings, in 1346, on the brink of starvation, abandoned their exhausted, deforested lands and walked in the darkness west, then south and south east, en masse across the frozen expanses, in a quest for survival and a new life in America (Akomen, which means the other side.).
.
The Leni Lenape trekked, pulling whalebone sleds carrying women with babies, toddlers and small children snugly wrapped in furs, with the elderly and whatever portable possessions they had, through the long arctic winter night.
"They journeyed across frozen Davis Straight, then undertook a long haul, pulling sleds by hand across the Ungava Peninsula."
 (frozen trail.org)
They then travelled south down Hudson's Bay, finally arriving at its southern most extremity, at James Bay. They were hungry, dirty, and bitterly cold, some despairing at leaving their homeland, with its snug, turf roofed, stone cottages.
.
"After they left James Bay, they migrated whenever surrounding environmental resources diminished.'" 
(Dr. Myron Paine).
Dr. Myron Paine has charted the progress of the Leni Lemape in their journey into the American interior by matching landmarks, climate, historical incidents and the landscape with descriptions in the Maalan Aarum.
Route of LENAPE Migration
He also traced the line of Lenape place names, which they left along waterways such as the Red River and the Big Sioux Rivers, as the Lenape migration trail reached further and further into the American interior.
.
In the dozen or so years after they had crossed the pack ice to James Bay, up until around 1358, they journeyed over the lands south of Hudson Bay. "Then, by 1362, at Big Stone Lake in (South Dakota) the looked towards the Great Lakes for orientation and commented on "Fish Land" (to the east) for the abundant fishing there."
A severe drought then set in, followed by hostile tribes heading down the Missouri Valley, so they headed east into southeast Minnesota, on a long trek towards the caves called Niagara and Mystery, where they dwelled until the drought broke.
.
As the rains returned and the land began to replenish, they began a slow migration to the south, along the west bank of the Mississippi, through Iowa and Missouri, to the Missouri River.

.

In about 1445, the Lenape crossed the Mississippi, calling themselves "the Len People."  The French, who found their descendants on the River of the Divine, called them "the Illinois," meaning, in French, "the LEN people."
.
Then they headed east towards Lakes Michigan and Erie. They expanded into Illinois, Indiana and most of Ohio to form the Illinois Confederation.

.

Around 1470, the migrating Lenape separated the southern Lenape (the Shawnee).

.

In the three and a half centuries before the Greenland Lenape migrated, the Shawnee tribes had migrated south reaching, at one point, as far as Mexico.

.

But the Lenape continued east over the Allegheny Mountains, towards the Atlantic coast, as many of the men wanted to bring their families back to the 'big sea,' which they reached by around 1500. 
(Dr. Myron Paine)
Some moved up the Hudson River and renamed themselves the Mahicans (the fish hook people, because the river was drawn lik a fish hook, when the leaders created maps on the sand.)  
.
During over a hundred and fifty years, the Lenape migrated for 4,000 miles and settled lands that extended 1,200 miles along the Atlantic seaboard of the North American coast. 
(Dr Myron Paine)

The region inhabited by the at least 24 tribes descended from the Lenape, reaches, to quote Dr. Myron Paine, "from the Atlantic coast to the purple mountains from Fort Nelson, Manitoba, Canada to Savannah, Georgia."

These regions were the land settled by the Leni Lenape, including the Algonquin (Delaware) tribes 'the Cree, Chippewa (Ojibwe), Ottawa, , Potawatomi, many Sauk, Fox, Kickapoo, Abenaki, Micmac, Mohican, Shawnee, Illinois, Blackfoot, Pequot, Cheyenne and others who speak dialects of the Algonquin language.
(Dr. Myron Paine, frozentrail.org)
 Larry Stroud, The Frozen Trail).
.
CALL for ACTION (Dr. Myron Paine)
Thus, Aidon Aakelas has told the story about how  the SHAWNEE and the LENAPE were Catholics, who spoke Norse.
.
They settled most of eastern North America before AD 1500.
.
The Lenape kept a memorized history cued by pictographs.
The many tribes spoke dialects of Old Norse.  But the French guessed wrong by calling the language the "Algonquin" language.  The English promoted the "Algonquin" label because it did not reveal the "Old Norse" origin of the Language.
.
The educated 17th century English knew that when the English invaded, Americans were Catholics, who spoke Norse.
.
The 17th century English made deliberate decisions to call the Americans, "Indians," the language "Algonquin, and to profoundly distort history by using a propaganda method called "suppression by omission."
.
The scheme worked four centuries, because, in the 17th century, the English controlled most of the printing presses, the publishing market, and the training of professors.
.
But, now, you have access to information like the Lost Greenland Viking Colony and the links to more information via LENAPE LAND.
Besides you can invite you and family to look at the links of LENAPE LAND.  Also you can publish to the world with a tap on your mouse.
.
It is your choice. 
.
Do you want to omit the information you have just learned or do you want to tell your family and friends that "When the En  invaded, Americans were Catholics, who spoke Norse?
.
MAKE A GOOD CHOICE!
AD 1866
In 1866 Daniel G Bighton wrote in 'Myths of the New World,' "The Algonquins with one voice called those of their tribes living nearest the rising sun, Abnakis, meaning our ancestors at the east or dawn; literally our white ancestors."
(The Abnakis and Their History,' 
page 29, New York, 1866;
Bighton, Daniel G.
Myths of the New World, 
page 188.)
Professor Roger McLeod of Lowell University in Massachusetts has studied the languages of the tribes along the eastern seaboard of the United States and compiled a huge dictionary of Norse and Gaelic words which have been assimilated into these languages. 
(Vision of Albion,
posted by Adi Sinclair Livni).
'The Rediscovery of America,' by Arlington Mallery also notes the similarity between Norse and the languages of the Algonquin tribes along the Atlantic coast.
.
Furthermore, in the 17th century, English settlers in North America wrote home telling about native Americans with white skin and blonde hair (Robert L. Pyle, 
All That Remains, pp 66). 
These people were subsequently absorbed into the new European population. (Myron Paine,
 frozen trail.org)
Eleonora Jonsson, (Norah4History), having researched old maps and translated little known documents from the original Latin, Old Norse and Old Swedish, comments:
"Well, the Natives and the Swedes intermarried over the five hundred years they lived close from up Hudson River where Swedes and Dutch had a trade station all way down to the border of Florida, along the coast from Nova Scotia down to South Carolina Swedes, Scots and Basques settled and traded.
.
There are five Kalmar Union Flags (Norway, Denmark and Sweden) marked on early French maps of North America, revealing that Greenlanders, Norwegians, Swedes, Dutch, Scots and Danes had at least five settlements operating under the Kalmar Union Flag in Labrador from Hudson Bay to the Atlantic Ocean.
.
The sites included “Krossnes,” in West Virginia, “Nova Dania,” in Manitoba (Jonsson), Rhode Island, Greater Hibernia (New Ireland), and at Moorhead in Western Minnesota (known as “New Land” in Grenlands Historiske Mindesmarker, “Wynland of the West”, (Paine) and the “Vinlandia Promontorium.” 
(Hilgren, after the Yale Vinland Map).
The Danes and some of the Norse working for the Greenlanders traded furs, falcons and Eagles from Natives via a harbor south of Greenland where also Ivory, dried cod and hard cheese in salt water were sent over the Ocean."
(Eleonora Jonsson).
Eleonora Jonsson also mentions, in “Proof of early contacts Greenland-North America.” 
Markland and Vinland”mentioned by Olaus Magnus 
(1490-1557) (Historia de gentibus septentrionalibus) 
and Nicholas Bergthorsson in (Leidarvisir och borgaskipan) written in first half 1100’s. 
One copy was given to the Pope 1134) ”… North of Germany is Denmark. Ocean extending into the Baltic Sea, near Denmark. Sweden is east of Denmark and Norway in the north. North of Norway’s Finnmark. … Beyond Greenland, southward, there Helluland and beyond it Markland, from there it is not far to Vinland. which some people think stretching all the way to Africa. England and Scotland is an island but is separate kingdoms. Iceland is a large island to the north of Ireland …. ”
and
“From Biarmaland northward all the way until you reach Greenland. South of Greenland lies Helluland, then Markland , then it is not far to Vinland the Good. Which some believe extends to Africa. and if that’s true, the sea must extend between Vinland and Markland..…”
Proof of early contacts
Greenland-North America, 
© Johansson Inger E,
Gothenburg
September 1013 

.
“Sea between"
Mentioned in Tommaso Marani: “Leiðarvísir. Its Genre and Sources, with Particular Reference to
the Description of Rome,”
(Diss Durham University 2012);
Jón Jóhannesson: 
“A History of the Old Icelandic Commonwealth,”
(Univ. of Manitoba Press, 1974)
and
Finnur Jónsson:
“Den islandske litteraturs historie tilligemed den old norske.”
He is also mentioned in “Den islandske litteraturens historia,”
archive.org(Eleonora Jonsson)
The diocese 
Krossnes (Eng. Crossnes) is mentioned in documents regarding tithes collected by Ivar Bardarsson from Greenland’s Gardar [See] and the dioceses under Gardar, among them Krossnes, [in America]
delivered in 1364 to the Papal delegate visiting Bergen.
.
 [Mentioned in Finnur Jónsson’s comments to Ivar Bardarsson’s: 
“Det gamle Grønlands beskrivelse
 af Ívar Bárðarson 
(Ivar Bårdssön), ed. Finnur Jónsson København, 1930.]
Eleonora Jonsson also mentions Pinning’s and Pothurst’s 1470’s expedition to Greenland to recover an Annual from a monestry in the Middle Settlement. After recovering the Annual, sailing along the coast past the Eastern Settlement, they were attacked by Inuit and had to flee, spending the Winter on a landfall southwest of Greenland. (Most probably in Newfoundland).
Investigations have revealed that Columbus’s navigator and his brother were on board. (“Some indications in text indicate that Columbus himself might have participated.’) 
('Norah4History’).
One source for this is the Gemma Frisius world globe of 1537: 
“Look at ‘Quij pouli ad quos Johannes Scovvus, danus, Pervenit, Ann. 1476.”
.
This globe not only delineates Hudson Bay, seventy years before Henry Hudson was born but also shows the Nelson River. (Which Myron Paine writes is the route the Greenland Norse took to reach Lake Winnipeg and the Red River on their journey inland to the American heartlands).
.
Jonsson writes that an early version of the map (The original source map, by English cartographer Nicholas of Lynne), was delivered by Ivar Bardarsson to the Norwegian King Hakon, son of the Swedish King Magnus Eriksson in 1364 together with the church tithes he had collected in Greenland and America.
.
Interestingly, this map also marks the location of the Danish settlement of Nova Dania near the Nelson River in Manitoba
 Province, Canada. (This map still exists and can be found in the Linköping’s Science Library).
.
Jonsson continues: In “1560 the son of Gustav Wasa ordered a globe to be made [for] his coronation. That globe has an almost correct map, unfortunatly the engraver graved NA mirror-wise. It’s one of Sweden’s Crown Jewels…..
.
On the ‘Riksäpplet’ engraved in 1560’s 
[for] King Erik XIV:s coronation….. 
There is the ultimate proof of contacts between not only Norway but Sweden before most of U.S. had seen any of all the known Explorers.
.
In 1560 while most land of U.S. (and Canada) wasn’t explored and hadn’t seen any European settlers at all, our King Erik XIV, son of Gustav Vasa, ordered from Flandern one of our most prestigeos Royal Crown Jewels: King Erik’s ‘Riksapple’.
.
King Erik XIV said in his official statement on inheriting the Swedish throne, that he [Erik] was entitled to claim all the Northern Hemisphere. If the Flandern etcher who got the Swedish maps of the world, among the maps one of North America, had not mirrored North America the World would have known that Sweden had the ultimate proof of early explorers of North America due to carthographers back before Columbus had carthographed all land from Florida to California and up today’s U.S. to the Canadian territories. All it takes is a mirror or mirroring North America from a photo of our Swedish Royal Crown Jewel King Erik’s ‘Riksapple‘.
.
 By the way. If you hold a photo showing North America in front of a mirror you will find that Mississippi river was known here in Sweden in 1560.”
.
Furthermore, Jonsson quotes from the Swedish geographer and historian Olaus Magnus: “In 1505 I saw two such leaderboats [Inuit kayaks] above the Eastern portal in the Oslo Cathedral, sanctified to Saint Halvord, where they were fastened on the wall for everyone to look at. It’s told that King Hakon[son of King Magnus Eriksson] acquired them, when he with an armed battle fleet[!!!] passed Greenland’s coast,….”
.
(Olaus Magnus: “Historia de gentibus septentrionalibus,” Romæ 1555
translated by Peter Fisher
 and Humphrey Higgens ; 
edited by Peter Foote London
Hakluyt Society 1996-1998 3 volumes).
Jonsson also mentions sources stating that established European trees had been found in America. Evidence found in tree rings reveals these trees to be predating sixteenth century European settlement. 
(Linneaus: “Virtuella Floran,” Norwegian Maple, (Acer platanoides) 
and (“The America of 1750 : Peter Kalm’s travels
in North America.”
Eleonora Jonsson’s sources:
Bull of Pope Anastasius IV
Diplomatarium  Danicum, serie 1, II, no 1
Diplomatarium Norvegicum band 10 nr 9
Diplomatarium Norvegicum band 4 nr 128
Diplomatarium Norvegicum band 7 nr 103
Diplomatarium Norvegicum band 9 nr 84
Diplomatarium Norwegicum bind 1 nr 66 and 67.
Diplomatarium Norvegicum bind 1 nr 71
Diplomatarium Norvegicum bind 6 nr 36.
Icelandic Annals 1342 written down in 1637 by Bishop Gisle Odds
Ivar Bardarsson, Det gamle Grønlands
beskrivelse af Ívar Bárðarson
 (Ivar Bårdssön), 
ed. Finnur Jónsson (København, 1930).
Nicholars of Thingeyres
documents to the Papal See
Ordericus Vitalis, Historiske besetninger om Normanner og Angelsaxere fra Orderik Vitals kirkehistorie I-III.
Edited in 1889 Works:
Arneborg J, Norbverne i Grönland 1988
Jansen Henrik M,A critical account of the written and archaeological sources’ evidence concerning the Norse settlements in Greenland, Meddelelser om Grönland 182:4, 1972
Mason Ronaldy, Great Lakes Archaeology, NY 1981
McGovern Thomas H., Bones, Building and Boundaries: Palaeoeconomic Approaches to Norse Greenland
Rousell A, Farms and churches in the Medieval Norse settlement of Greenland, Meddelelser of Grönland 86(1).
The Roman Church in Norse Greenland, editor G F Bigelow, ”The Norse of the North Atlantic, Acta Archaeologica 61(1991) page 142-150 Köpenhamn.]
Dr. Myron Paine has also provided another tantalizing piece of information : 'Charles Earl Funk in the foreword to Sherwin's 'The Viking and the Red Men' (February 1940): "A tribe of 'white Indians,' some with 'fair hair and gray eyes,' said to be still inhabiting the west shore of James Bay and speaking a Cree dialect, has also been advanced as such an indication" of Norse settlement)'
(Sherwin, 1940)
Paine also writes that Old Norse names began appearing in documents when the Hudson's Bay Company arrived in Eastman Land, (the name the Greenland Norse called America) which lay on either side of the Sludd River. Sludd means sleet in Old Norse.
The British changed the name to Eastmain River.
.
Dr. Paine states that there are twenty two rivers which flow into James Bay : Nine of these have distinctively Norse names.
.
Furthermore, Paine cites genetic evidence from researcher Gene Parks, who has found that the Shawnee, (and thus Lenape and at least 23 other tribes) have Norse admixture in their DNA.
.
He continues: 'Over half of the male DNA in Iceland is Haplo groups had R1A & R1B. Greenland [meaning Inuit] still has 58.6% of the males with European DNA, mostly R1A and R1B, making the telling point that any genetic surveys of North American native Americans that reveal European DNA have been, up until the beginning of the 21st century, thrown out because they were presumed to have been contaminated by post Columbus European DNA.'
Wallace 'discovoured 'a set of genetic markers found only in the Ojibwe and other tribes living near the Great Lakes; the markers are not found in any other native Americans or in Asia'.
"We just don't know how it got there," Wallace says, "but it is clearly related to the European population."
.
"The simple answer would be the DNA arrived with the European colonists, but the strain is different enough from the existing European lineage that it must have left the Old World long before Columbus.”.
.
Research by Elena Borch, et al, states: "High Level of male-based Scandinavian admixture in Greenlandic Inuit shown by Y-Chromosome analysis, 2003. Borch notes that she could not distinguish between the Y chromosome of the Inuit and the male populations of 17 northern European countries.
(Elena Borch, et al, High Level of male-based Scandinavian admixture in Greenlandic Inuit shown by Y-Chromosome anaylsis, 2003).
(Regarding the Albans, Welsh researcher Alan Wilson
(Alan Wilson - Cymru Sovereign https://sovereignwales
has translated old Welsh sources, claiming that King Arthur 2nd of Britain established a British colony in America in the sixth century:
.
("The popular belief is that Madog ab Owain Gwynedd sailed to North America in 1170 AD.
.
Wilson and Blackett, using DNA profiling and radiocarbon dating on artifacts and human remains found in the U.S. Midwest and Wales, claim that it was a Madog Morfran ap Meurig that first sailed to the continent, even earlier, circa 562-575 AD.
.
Wilson states that an Admiral Gwenon was then sent out to check on Madog’s discoveries before Brenin Arthur ap Meurig (King Arthur II) led the third major fleet migration in 574.")
.
This colony (if it did indeed exist), would have been considered a beacon of refuge for Britons, Picts and Irish escaping persecution by Catholics, (whom had demonstrated an unfortunate habit of burning the clergy of the Irish Church (of St. Columba of Iona) in Britain alive at the stake), the Viking invasions and the later Vatican sanctioned Norman conquest.
.
Early explorers (including Vendrey (? spelling) the first post Columbus European to visit the region) found Mandan Indians, (whom some early colonists claimed spoke pure Welsh), some of whom had blue eyes and yellow hair.
.
(Dr. Myron Paine has also written that he has childhood memories of blue eyed blonde Mandan tribespeople living in North Dakota in the 1930's).
.
The creators of the Carte du Canada map (1708), unknowingly made a map of the region where the migration of the Leni Lenape occurred. Sherwin's massive compilation of linguistic comparisons and Dr. Myron Paine's compelling body of evidence, now reveal the Maarlan Aarum to be the true story of the Leni Lenape.

Dr. Myron Paine states that 90% of the Norse Greenlander's diet was seal meat.
Seals were best hunted on the edge of the ice sheets.
As the weather during the Little Ice Age by the mid fourteenth century was becoming colder. The ice sheets hugging the coasts reached further south, covering Davis Strait.
Each year the hunters would have to journey further and further south for seal meat.
Eventually the only places which remained ice free were the 'open water marvels,' due to the combination of shallow water and strong currents from huge tidal shifts, on the Ungava Peninsula in Canada and in Hudson Straight.
.
Desperate hunters would thus journey there during each winter to provide food for their families.
Dr. Paine states, 'A
 cold climate provided a driving reason for the first trips to get food. As the cold persisted, the possibility of migration became a reality.'
As the Little Ice Age persisted, 'the desperate Norse hunters walked to the open water marvels to get food to take home to their families.
.
As the cold persisted through two generations, the thought of moving the families to the food became compelling.' 
(Dr. Paine).
The migration of the Leni Lenape is one of the great endurance feats of any migration.
It has been called impossible but the Norse were rugged, hardy and desperate.
.
Dr. Paine continues, 'The Frozen Trail was four hundred and fifty five (455) miles from the Northern Settlement to land at Bjarni Island (now called Resolution Island). They had to go another two hundred (200) miles from Bjarni Island to Pamiok on the east coast of Ungava Peninsula.
Good Arctic traveling is about twenty five (25) miles a day, but there is one known case of a man, alone, averaging forty three (43) miles per day."
(Comment: The Norse could have made forty to fifty miles a day by sleeping one third of the people on sleds and pulling through all night and a short day. Using a twenty-five (25) mile/day rate, the trip would have taken less than four (4) weeks. The walk would have been a difficult human endeavor, but achievable).'
(Dr. Myron Paine)
They also knew they had to leave in the middle of winter, when the arctic sun was sitting low on the horizon and providing sunlight for only two hours a day.
This was so the Lenape would have the best chance of arriving in America before the ice began to turn to slush, as spring approached.
The Greenlanders also understood they couldn't leave later and thus expose their women and children to the late winter and early spring mosquito swarms on the Ungava Peninsula, the first mainland landfall on their journey, which would have been fatal for many of them.
 (Dr. MyronPaine)
The choices were to stay in Greenland and risk some of their people dying of starvation by early spring or make a desperate life or death trek across the treacherous pack ice in the middle of a dark Arctic winter to reach America before spring.
.
These hardy, heroic folk were the survivors of the so-called 'lost' Greenland Norse colony.
Thus, the Greenlander descendants of the Vikings, in 1346, on the brink of starvation, abandoned their exhausted, deforested lands and walked in the darkness west, then south and south east, en masse across the frozen expanses, in a quest for survival and a new life in America (Akomen, which means the other side.).
.
The Leni Lenape trekked, pulling whalebone sleds carrying women with babies, toddlers and small children snugly wrapped in furs, with the elderly and whatever portable possessions they had, through the long arctic winter night.
"They journeyed across frozen Davis Straight, then undertook a long haul, pulling sleds by hand across the Ungava Peninsula."
 (frozen trail.org)
They then travelled south down Hudson's Bay, finally arriving at its southern most extremity, at James Bay. They were hungry, dirty, and bitterly cold, some despairing at leaving their homeland, with its snug, turf roofed, stone cottages.
.
"After they left James Bay, they migrated whenever surrounding environmental resources diminished.'" 
(Dr. Myron Paine).
Dr. Myron Paine has charted the progress of the Leni Lemape in their journey into the American interior by matching landmarks, climate, historical incidents and the landscape with descriptions in the Maalan Aarum.
Route of LENAPE Migration

He also traced the line of Lenape place names, which they left along waterways such as the Red River and the Big Sioux Rivers, as the Lenape migration trail reached further and further into the American interior.
.
In the dozen or so years after they had crossed the pack ice to James Bay, up until around 1358, they journeyed over the lands south of Hudson Bay. "Then, by 1362, at Big Stone Lake in (South Dakota) the looked towards the Great Lakes for orientation and commented on "Fish Land" (to the east) for the abundant fishing there."
A severe drought then set in, followed by hostile tribes heading down the Missouri Valley, so they headed east into southeast Minnesota, on a long trek towards the caves called Niagara and Mystery, where they dwelled until the drought broke.
.
As the rains returned and the land began to replenish, they began a slow migration to the south, along the west bank of the Mississippi, through Iowa and Missouri, to the Missouri River.
.
In about 1445, the Lenape crossed the Mississippi, calling themselves "the Len People."  The French, who found their descendants on the River of the Divine, called them "the Illinois," meaning, in French, "the LEN people."
.
Then they headed east towards Lakes Michigan and Erie. They expanded into Illinois, Indiana and most of Ohio to form the Illinois Confederation.
.
Around 1470, the migrating Lenape separated the southern Lenape (the Shawnee).
.
In the three and a half centuries before the Greenland Lenape migrated, the Shawnee tribes had migrated south reaching, at one point, as far as Mexico.
.
But the Lenape continued east over the Allegheny Mountains, towards the Atlantic coast, as many of the men wanted to bring their families back to the 'big sea,' which they reached by around 1500. 
(Dr. Myron Paine)
Some moved up the Hudson River and renamed themselves the Mahicans (the fish hook people, because the river was drawn lik a fish hook, when the leaders created maps on the sand.)  
.
During over a hundred and fifty years, the Lenape migrated for 4,000 miles and settled lands that extended 1,200 miles along the Atlantic seaboard of the North American coast. 
(Dr Myron Paine)
The region inhabited by the at least 24 tribes descended from the Lenape, reaches, to quote Dr. Myron Paine, "from the Atlantic coast to the purple mountains from Fort Nelson, Manitoba, Canada to Savannah, Georgia."
These regions were the land settled by the Leni Lenape, including the Algonquin (Delaware) tribes 'the Cree, Chippewa (Ojibwe), Ottawa, , Potawatomi, many Sauk, Fox, Kickapoo, Abenaki, Micmac, Mohican, Shawnee, Illinois, Blackfoot, Pequot, Cheyenne and others who speak dialects of the Algonquin language.
(Dr. Myron Paine, frozentrail.org)
 Larry Stroud, The Frozen Trail).
.
CALL for ACTION (Dr. Myron Paine)
Thus, Aidon Aakelas has told the story about how  the SHAWNEE and the LENAPE were Catholics, who spoke Norse.
.
They settled most of eastern North America before AD 1500.
.
The Lenape kept a memorized history cued by pictographs.
The many tribes spoke dialects of Old Norse.  But the French guessed wrong by calling the language the "Algonquin" language.  The English promoted the "Algonquin" label because it did not reveal the "Old Norse" origin of the Language.
.
The educated 17th century English knew that when the English invaded, Americans were Catholics, who spoke Norse.
.
The 17th century English made deliberate decisions to call the Americans, "Indians," the language "Algonquin, and to profoundly distort history by using a propaganda method called "suppression by omission."
.
The scheme worked four centuries, because, in the 17th century, the English controlled most of the printing presses, the publishing market, and the training of professors.
.
But, now, you have access to information like the Lost Greenland Viking Colony and the links to more information via LENAPE LAND.
Besides you can invite you and family to look at the links of LENAPE LAND.  Also you can publish to the world with a tap on your mouse.
.
It is your choice. 
.
Do you want to omit the information you have just learned or do you want to tell your family and friends that "When the English  invaded, Americans were Catholics, who spoke Norse?
.
MAKE A GOOD CHOICE!
.
GO TO
LENAPE HISTORY COURSE

CARTE DU CANADA

Carte Du Canada
AD 1708
Researcher Dr. Myron Paine cites the 'Carte Du Canada,' a French map compiled in 1708, which shows place names associated with the Lenape epic, Maalan Aarum.'
.
The existence of this map indicates that the early French explorers, upon arriving in North America, had found Christians ('Les Kristinoux') already living there.
.
Dr. Paine continues: 'The Carte confirms that the largest area of “Les Kristinaux” was in the northern forests of North America surrounding James Bay and the land south of Hudson Bay.
This area was the termination of the migration across ice recorded in Maalan Aarum (MA) Chap. 3.
On the Carte the large white area from Fort Nelson, in the west, to the Eastmain River, on the east side of James Bay, is labelled “Les Kristinaux.”
.
The term ‘Les Kristinaux’ used on the map is the French spelling for the Old Norse word 'Kristin' and a Gaelic word ‘slough,’ which means multitudes, sounds which the early Jesuit missionaries and French explorers would have heard from the Leni Lenape.
.
Other cartographic evidence of the descendants of the Greenland Norse living in North America is the existence of early French maps with the name 'Norumvegue,' (a native Micmac or Portugese corruption of "Norveca,") meaning ‘Norway’ (The road North), in Old Norse, written across a large region to the southeast of Nova Scotia, (corresponding with the region now known as " New England.")
This is another name the French would have heard the Leni Lenape using to describe that region. (What the Lenape were really telling the French was: "We are Norse.")
.
When the Norse first arrived in America, the Americans included large numbers of Irish and Scottish people, who called themselves ‘Albans,’ after the Latin ‘Albani’ meaning people with white skin and hair, hence the Gaelic derivation of the second half of the word "Kristinaux." (Kristin, meaning "Christians" and "ough" most likely derived from the Gaelic root: "Slough," (meaning: "multitudes.") 
(frozentrail.org Dr. MyronPaine)
Farley Mowat first proposed the voyages of the Albans. 
(Mowat, 1998/2000)
Evidence to support Mowat's hypotheses includes the Ojibwa and Cree traditions, which tell of coming to this land a millennium ago from a land across a salt sea in the east.
                     (Dr. Myron Paine
quoting : (Bial, 2000)
The Albans were presumably the descendants of Picts, Irish and Britons, whom had escaped after persecution of the old Irish Church of St. Columba in Britain by the Catholic Church, followed by the ensuing Viking invasions, then by the Norman invasion of William the Conquorer (named by the Pope as the true King of Britain, because the church in Britain resisted the hegemony of the Catholic Church)
thence to Greenland and America.
(Norsh4History)
(Thus, just as in the later crusades against the Cathars in Southern France, the pagans in the Baltic States and Muslims in the "Holy Land," this Norman invasion was a Vatican sanctioned crusade to restore the British Isles predominantly to the Catholic faith).
.
Albans were also Christian people, who abided with the pure.
(Dr. Myron Paine)
Many New England rivers, as well as having Norse and Native American names, are now also known to have Gaelic names, such as 'Merrimac,' which means 'deep fishing' in Algonquin, which is too close to the Gaelic 'Mor-rionmach', meaning 'great depth,' for it to be a coincidence.
.
The presence of many of these Gaelic words in the Native American languages of the east coast, gives credence to claims that there were indeed tribes of people of Scottish and Irish descent, calling themselves Albans.
.
Many of the Lenape tribes have legends of their ancestors coming across the sea from the east.
.
For instance, the Abnakis are one of twelve Northeast America tribes that have traditions of their ancestors coming from the east over a salty sea.
.
As the Abnakis traditions mention their ancestors crossing a 'salty sea' from the 'east, they may be referring to Albans from Scotland as being their ancestors. This is suggested by the fact that the name of the coastal tribe the Micmac in Scottish Gaelic, means 'beloved sons'.
.
(Anishinaabe oral history of the Algonquins denotes the Anishinaabe peoples as being descendants of the Abenaki people and refers to them as the "Fathers").

Swedish researcher Eleonora Jonsson
.
 (Norah4History, Eleonora Jonsson,)
 has translated long forgotten documents from their original archaic scripts, which state that a rescue mission in 1435 took many of the remaining Norse in Greenland to America. 
(Norah4History)
She also writes that in 1431 King Eric of Norway wrote to the regent of the young King Henry 6th of England complaining of English pirate raids on Greenland and other Atlantic islands and that records show that there were Norse still living in Greenland up until the 1520's).
 (Norah4History)

Friday, September 27, 2019

LENAPE HISTORY

LENAPE HISTORY
AD 1820-1831
.**
After successful English colonization began in the early 1600s these new invaders, and consequently their colonial American descendants, as well as the French to the north and the Spanish in the south, slowly drove the Leni Lenape inland.
.
By 1820 the Delaware Leni Lenape had been driven into a small plot of land in Indiana 'granted' to them by the US Government.
When the US army arrived in 1821 and instructed them to move again many of the remaining young men reacted with chaotic rage, blaming their fathers for 'giving all that land in the east away,” some even killed their fathers. (One young man reportedly threw his father on a fire, roasting him alive).
.
A dying Leni Lenape historian, a veteran of the revolutionary war, had preserved 186 memory stick pictograms of the Maalan Aarum.
He was worried that the enraged young men rioting throughout the encampment might destroy the pictographs, so he asked US army doctor John Russel Ward, who was treating him, for assistance.
.
As he was dying he finally gave Dr. Ward the bundle of sticks with the pictographs inscribed on them.
"The historian hoped to save the Lenape 400-year history as the tribe, splintered into chaotic factions that had fought on opposite sides in the American Revolutionary War, massacred each other and were being pushed out of their shrinking land allotments once again. 
(Dr. Myron Paine, 1996)
Ward gave the pictographs to the eminent naturalist Constantine Samuel Rafinesque, in Kentucky, whom in turn asked another elderly Lenape historian, who knew the sounds associated with each pictograph, to help him in this project.
.
This elderly Leni Lenape man recited them to well meaning Moravian pastors who, not understanding Leni Lenape well, recorded the sounds with European letters, but mistranslated the meanings of many of the sounds.
.
Another complication was that this Walum Olum, (here-in-after "Maalan Aarum,") must have been passed down by word of mouth through at least sixteen generations.
Many of the words had evolved over time and some were not recognizable to 19th century Leni Lenape speakers.
.
The resulting Maalan Aarum caused a lot of both interest and confusion, some calling it a fake.
.
VIKING and the RED MAN
Reider T. Sherwin
AD 1940-1954
It was only when Reider T Sherwin, who had been born on an island off the Norwegian coast where Old Norse was still understood, upon arriving in America heard someone mention an Algonquin place name in New England, that the path to the true story began to unfold.
.
Sherwin recognized the name as being a Norse word. Whereupon he was duly informed that the name was actually of Native American origin.
.
However, both the Norse word he recognized and the Native American name meant the same thing.
.
Intrigued, Sherwin obtained a map of New England and had soon compiled a list of dozens of Algonquin place names he recognized as being Old Norse.
.
Furthermore he discovered that these words had the same meanings in both Algonquin and Old Norse.
.
This inspired him to further examine linguistic similarities between Norse and Algonquin.
.
Eventually in 1940, after 18 years research, Sherwin published the first volume of 'The Viking and the Red Man.'
Reider T. Sherwin's epic eight volumes of The Viking and the Red Man, 1940-1954, has over 15,000 comparisons of Algonquin and Old Norse phrases.
.
(In December 2006, a systematic comparison of the Maalan Aarum words to 19th century Algonquin words and the corresponding Old Norse phrases revealed that every Maalan Aarum sound could be deciphered into Old Norse, vindicating Sherwin's claim that “the Algonquin Indian language is Old Norse").
.
For example 'Milwaukee,' in Old Norse is ‘milde aakre,’ meaning ‘the pleasant land,’ an almost perfect match for the pronunciation and meaning in Algonquin.' 
(Dr. Myron Paine)
'Quebec,' in Old Norse is 'kwe bec', both meaning ‘blocked brook’.
.
Other examples are 'Mississippi,' (mestr sipi) - mighty waters in Old Norse, big drink in Algonquin.
.
 'Gitchegumee,' (geis sjoe kumme) and meaning big sea basin/great sea reservoir.
.
 'Minniehaha,' (minni ha hardt) which translates as laughing waters/loud laughing chasm.
.
Another rather obviously Norse sourced Algonquin word is moccasin, from the Old Norse 'maca sin,' meaning "things which are paired." 
(60 YEAR OLD HISTORY HAS OLD NORSE WORDS, 
by Larry Stroud, 
Ancient Artifact Preservation Society)

Dr. Paine painstakingly deciphered the Maalan Aarum sounds associated with each pictograph by looking up the Algonquin sound in Sherwin's volumes.
.
Sherwin had already determined the Old Norse words that had evolved into Algonquin sounds and Sherwin gave the English meaning for the sounds.
.
The Moravian pastors had recorded the Lenape Historian's sounds very well.  Dr. Paine discovered that he could look up most sounds in Sherwin's volumes. Thus Dr. Paine could evaluate exactly where in the manuscript the Moravian pastors had not made the correct translation. 
.
(The Moravian pastors had thus mistranslated the true meaning of the pictographs).
.
For instance, what they had written as being the "Walum Olum," 
Sherwin translated Algonquin sounds with his knowledge of Old Norse, as being the "Maalan Aarum, Engraved Years."
.
(frozentrail.org, Larry Stroud)

The INTERLUDE

INTERLUDE
AD 1982 - 1989
(Professor Barry Fell, of Harvard University, accumulated a compelling body of evidence strongly suggesting that the Egyptians, during the reign of Pharoah Akhnaten, had visited America, worshipping the sun as God.)
.
Is it a coincidence that the Hebrews, whom had already been in America during the time of King Solomon, with some indigenous tribes still apparently practicing some elements of the faith up until the arrival of European settlers in their lands - called the sun 'Shim si yahu,' which translates as 'The sun is my God.'
(Rabbi Edward Jacques).
.
ENGLISH IVASION
AD 1585
Hariot was told about a woman who conceived by intervention of a god whose son brought guidance for humankind and heard another story of a man who was raised from the dead.
.
Further signs of their continued Christianity are that when the Norse left Greenland, they still had an intimate connection with the Virgin Mary, as did most Scandinavians at the time.
.
This connection continued in America, only the name 'Virgin Mary' was replaced with the name 'Kewasa,' which is derived from the Old Norse 'Gaas,' meaning ‘womb’.
.
John White described every temple as having a picture of Kawasa in the Arctic birthing posture, to which the Leni Lenape bowed down and worshipped.
.
(Linguist Reider T. Sherwin wrote that 16 colonial translaters had written that Kewasa meant 'mother' and one went further, saying Kewasa translated as 'mother of Jesus.')
(Reider T. Sherwin,
The Viking and the Red Man,
Volumes 1 - 8, 1940-1954)
White recorded an accurate depiction of an Algonquin woman wearing a St. Hans Cross engraved with blue shell (such crosses were worn in Scandinavia from between 1000 and 1300), and prayer beads.
.
JOHN SMITH
AD 1607-1614
Twenty years later Captain John Smith, of the Pocahontas legend, (he was acquainted with her and one of his men married her) leader of the first Jamestown Colony, said that in 1610 he had met an American Christian bishop in the Maine district.
.
Other explorers of the region said that the other local chiefs were under this bishop's rule.
(frozentrail.org, Dr. MyronPaine, 
quoting (Wellender 1972); (Brinton 1885).
Smith's account of a Leni Lenape bishop in Maine shows that the early Norse Bishops, following Bishop Gnuppson, the first American bishop, had continued the lineage and had even set up a bishopric in America.
.
The Leni Lenape (who claimed descent from the 'Noosh') recorded their ongoing history in the same way they had learned the bible stories, by self-verifying stanzas cued by pictographs, (etchings on sticks,) and they called these, the "Maalan Aarum"-the engraved years.
.

Wednesday, September 25, 2019

The INVASION

The INVASION
AD 1585 - 1720
When, over two hundred years after the Lenape had left Greenland to settle in America, Queen Elizabeth, the first of England, was granting provisions for Sir Walter Raleigh's expedition to the New World, with the mission to establish an English colony there, she agreed that two highly accomplished men, John White, an artist, and John Harriot, an eminent man of science, should go with the expedition.
.
Hariot, once the colonists arrived at Roanoke Island, quickly learned the Algonquin language of the Leni Lenape from the native American descendants of the Greenland Norse living there.
When enquiring of a local chief as to the religious beliefs of his people, he was informed - 'There is one chiefe God that has been from all eternitie.'
.
Hariot wrote that, 'They believe in the immortality of the soul.'
.
He also later wrote that he was renewed in his Christian faith by the devotion shown to Jesus by the Lenni Lenape priests.
.
They called him 'Geezis', 'the light of the world,' and worshipped him through the sun. 
(frozentrail.org, Dr. Myron Paine), 
quoting (Ingman 1966) and Mowat (1965))
.

Friday, September 20, 2019

The BROTHERS SPLIT

THE HUNTERS
The poor, lonely, but tough men
became hunters and left
 those living in strong houses.
,
The lonely tough men are shown on the right.  The man living in the strong house indicates his 
possession by the cane pressed to the ground,
.
Nordic inheritance tradition was that the oldest son got the farm, the house and probably the most competent woman in the neighborhood.  

The younger sons became hunters, who survived by growing tough during their lonely hunting.
,
Those "Prongs" on their heads may have been the Lenape historian's method of identifying Catholics, who always mentioned the "Father, Son, and Holy Ghost" as part of their rituals.
.
Catholics still do.

Separated from home
like breasts on the same body
the hunters became tougher
extremely good and

they reached for the sky.


This pictograph looks similar to the images of Thor that were being etched in Northern Europe.  That image carried a hammer and a lighting bolt.

This pictograph shows the two important tools the hunters need to survive: an arrow to get meat to eat.  They thought God could grow meat better than humans.  Somewhere in the stories are tales of the Hunters asking God for forgiveness as they pulled the arrow back in the bow.
They used the paddle to travel fast and far.
.
An entrry in the Jesuit Relations tells of the Bishop warning new priests, who will be going to the field.
.
The Bishop's warning was: Do not worry about breaking something in their teepees.  They forgive decent humans.
.
They will convey you wherever you want to go.  But if you pick up and use a paddle, be prepared to paddle from sun up to sun down.
.
Do not damage their canoes or harm their waterways!



Those two tools made them independent and mighty in a land of plenty.

NORTH, EAST, 
SOUTH, WEST 
.

Thursday, September 19, 2019

LITTLE ICE AGE

Little Ice Age
AD 1280-1410
Then the 'Little Ice Age,' beginning in the 13th century, set in. Ice floes and stormy conditions in the Atlantic rendered shipping unsafe, perhaps creating economic hardship to the colony.
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In the late 14th century their trading ship the Greenland Knarr was wrecked.
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For centuries, it was commonly believed the last news heard in Europe of the Greenlanders was from a visit in 1410 mentioning that a wedding was recorded at the Hvalsey Church, in the Eastern Settlement in 1409.
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As the extreme cold of the Little Ice Age became more severe, by the middle of the 14th century, the folk of the eastern settlement became concerned as to the fate of their kin in the isolated western settlement, hundreds of kilometers to the north.
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Nothing had been heard of them for several years.
When Ivar Bardarsson, King Magnus Ericsson's ombudsman visited the western settlement in 1341-42 to enquire as to his parishioner's welfare and to drive off the 'skraelings,' (the Inuit) whom had reportedly been attacking the settlement, he found it completely abandoned.
 (Norse in Greenland, by Dr. Kathryn Denning)
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He later wrote in his report to Bishop Thorstein of Iceland: '...now the Skraeling have [destroyed] the whole of the Western Settlement. There are only horses, goats, cattle, and sheep all wild, but no inhabitants, neither Christian nor Heathen.'
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Archeological surveys have since found evidence that some of the starving inhabitants, on one of the farms, during a harsh winter, shortly before the demise of the settlement, had slaughtered their valuable livestock (including a highly prized new born calf) and their dog, in order to stay alive.
(Collapse : How Societies Choose to Succeed or Fail,
by Jared Diamond)
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However, no evidence of mass starvation or
of the Inuit destroying the settlement while the Norse still occupied it has been found.
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On the contrary, the only remains of Norse found show that they had had Christian burials and had been, for most of their lives, relatively healthy, before eventually dying from natural causes.
(Greenland Archeology, 
Smithsonian Institution National Museum)
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The portable belongings in their houses had been removed methodically and in an orderly way, with no sign of a desperate, last minute evacuation.
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So what had become of the Greenland Norse?.
Did they all starve to death, frozen into their homes, from the effects of the medieval Little Ice 
Age?
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Bardarsson reportedly found a clue to this enigma left at the settlement written in Latin, most probably by a Norse 'bishop,' whom had lived there. It read: "Ad Americae Populose Se Converterunt,' which translates as, 'To the people of America we have turned'.
(frozentrail.org Dr. Myron Paine)
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The Greenlanders had an ongoing relationship with America (perhaps named "Mer Rica," which means "ocean lands") from the earliest times of their colony, described in their oral history, ‘the Maalan Aarum (The Engraved Years)’.
Eric the Red's son, Leif Ericson had sailed to America in 1000.
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That same year, most of the Greenland leaders converted to Christianity at the request of King Haarkon of Norway.
Those who persisted in following the Norse God Odin were ruthlessly driven out of Greenland, their homes burned and so, having nowhere else to go, ventured to America where they thrived in the verdant lands.
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In 1121 Bishop Eiric Gnuppson, appointed by the Vatican as Bishop of Greenland, relocated to America with many followers to be a Christian pastor to the many Norse already there.
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Once there, he communicated to the Norse in far away colonies by using the Drottkvaett format.  The Drottkvaett format is a method to ensure that a message transmitted orally is self-verified, which means that the sounds heard by the reciever are the sounds spoken by the transmitter. Part of the Drottkvaet process is to create a small pictograph to help the transmitter of the stanza recall the correct sounds. The process results in visible pictographs on sticks. Someone, perhaps Gnuppson used the Drottkvaet format to tell the Genesis story.  Packets of the forty pictografts accompanied the forty self-verifying stanzas in order to teach Genesis to the listeners at 29 altars in the Mississippi basin and the five known churches on the Atlantic Coast.

The people of America were reciting Genesis five centuries before King James in England had the Bible compiled by English Scholars.
(frozentrail.org Dr. Myron Paine)
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Following bishops continued with this practice. 
(Dr. Myron Paine 2007)
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Many Norse had left the harsh life in Greenland and followed the path of the earlier Odin worshippers.
They had migrated to America, where food was abundant, and adopted an American, hunter-gatherer, outdoor lifestyle, living on bison, geese, fox, bear, seals, whales and fish. They only returned to Greenland for short stays.
;.The Norse who stayed in Greenland had adapted to traveling to America to hunt for the abundant food there. This was because once they had felled the Greenland forests, cattle grazing had practically destroyed their farmlands.
((frozentrail.org Dr. Myron Paine)
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So especially on the smaller holdings they had to rely increasingly on seafood, mainly seal meat, in order to survive.
(Greenland Archeology)
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During winter, when the sea froze over, seal hunting was not possible as the Norse did not learn from the Inuit how to catch seals through holes cut into the ice.
The only alternative to starvation for many Norse from these smaller holdings would have been to winter in America, in less severe southern climes, living off the land from which they could hunt.
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Adventurous young men, wanting to make their way in the world, would have seen America, after a few hunting trips there, as a much more attractive proposition.
Because of environmental degradation and the Greenlander's practice of digging up the outfields on their farms, known as 'flaying the outfields,' to make and repair turf roofs continually in need of renewal, the already meagre amount of arable land was continually decreasing.
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Due to this scarcity of arable land, only the eldest son inherited the family farm - lock, stock and barrel.
He would most probably have married the prettiest girl in the village. The younger sons got nothing.
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Archeological excavations in Greenland Norse settlements have also found a disproportionate number of female children and young adult women died before reaching full maturity (probably from protein and vitamin A poisoning from their diet of seal meat and the lack of hygiene in their turf mound homes).
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Thus, a shortage of prospective wives in Greenland was another incentive for young men to venture to America.
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For many of the families dwelling on the small coastal farms south of Greenland, the only escape from the severe weather may have been south to the Ungava Peninsula and thence to more temperate climes in America (a pathway which one suspects, may have already been well worn).
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Many of the Greenland Norse were contemptuous of the Vatican, which exacted huge tithes from the struggling Greenlanders. These tithes would have become increasingly difficult to bear as their farmlands degraded and became less productive.
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The corrupt Catholic Church had, by 1340, taken possession of 190 farms in the western settlement, in lieu of payment of church tithes for indulgences, special masses, etc. reducing much of the population to the status of serfs.
 (frozentrail.org Dr. Myron Paine)
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Did Ivar Bardarsson know, when he visited the Western settlement in 1351,that the whole population of the settlement had left only five years before?
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In 1346, the 1,000 Catholic Norse Greenlanders of the settlement walked across the ice sheets in Davis Strait to the North American mainland, at James Bay.
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In the following years, at least 3,000 Norse Catholics from the Eastern settlement came to James Bay.
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In 1364 the Englishman Nicholas of Lynne, who took Bardarsson back to Europe on his ship, reported to King Edward the third of England that, "nearly 4000 people who 'entered the in drawing seas [beyond Greenland] never returned," an event recorded in his report to the kings of England and Norway/Sweden.
"The Inventio Fortunata.”
(Norah4 History, Eleonora Jonsson)
 The Greenland Norse called themselves the Leni Lenape, meaning "abiding with the pure," (Living by the ethics of Jesus).
Bishop Thorstein in 1360 wrote in his journal: "The inhabitants of Greenland of their own free will have abandoned the true faith ....and joined themselves with the folk of America."
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[This was quoted by Icelandic Bishop Oddsen, who reconstructed the letter from a manuscript he found in the seventeenth century].
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The Leni Lenape, once in America, adhered to the principles of their 'pure' Christian faith.
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